Post 423.

TODAY, June 16, marks the tenth anniversary of International Labour Organisation (ILO) Convention 189, on decent work for domestic workers. The convention resulted from decades of advocacy and organising by working-class women and men, including TT’s own Clotil Walcott, who founded the National Union of Domestic Employees (NUDE) in 1974, and her daughter, Ida La Blanc, now general secretary of the union.

Why should this convention or even domestic workers matter? 

First, domestic workers labour in and around our homes; cooking, cleaning, washing, and caring for children. They help with the sick, disabled and elderly. They are essential workers in these spheres of work, and these are the most necessary and trusted tasks in our lives. 

Domestic workers are more valuable than sports heroes, celebrities and CEOs to the daily functioning of many households. Yet, they often remain insufficiently acknowledged, underpaid and poorly protected. 

Their marginal status is the result of many things – the low value of care work and housework, and the fact that we don’t count hours worked in the private sphere of the home nor calculate their contribution to GDP. 

Most people who employ domestic workers don’t think of their homes as a part of the waged economy which should be governed by the same rules. As such, informal work takes place without formal agreements, and can include verbal abuse and unpaid extra hours. It is also stereotypically associated with women and femininity, which is key to its low value. 

Poor women also lack political or public policy influence, despite their numbers on the ground in elections, where they are meant to be unquestioningly supportive rather than assert collective demands. There is also the low regard given to labour issues generally, particularly for low-income employment. The disregarded struggle of sanitation workers for improved conditions of work is another example. 

All this partly explains why domestic workers can now access basic conditions that include maternity benefits, sick leave and vacation leave in the way that salaried workers do, but may still have to fight in court to secure those rights. 

That said, there has been an assault on salaried labour since PM Manning in 2002, and a deliberate turn to contract-based work, without benefits or job security, particularly for lower-level employees. 

Austerity measures now being adopted are spreading this model across multiple kinds of employers. In this “race to the bottom,” a new model is needed that provides basic protections for broad swathes of insecure and informal labour, including domestic workers.

Today, we should remind ourselves how much of this we can change. Particularly in our current context where so many have lost income or jobs, we should become more conscious of those who cannot access salary grants if their employer hasn’t registered them as workers, who cannot seek remedy for arbitrary dismissal under the Industrial Relations Act (IRA) or the Retrenchment and Severance Benefits Act, whose employers may not make their National Insurance Scheme (NIS) monthly payments, leaving them without sufficient retirement benefits, and who may be subject to sexual harassment, violence or exploitation in their employer’s home. 

As migrant women increasingly seek jobs in our economy, their conditions of household labour may be even more precarious and exploitative, particularly in terms of hours of work and wages.

Convention 189 matters because, once ratified, which is when a state consents to be bound by this international treaty, then local laws have to be amended to include domestic workers in ways they currently do not. 

In the ten years since this convention was adopted by the ILO, La Blanc and NUDE have tirelessly called for TT to ratify the convention. They have done so across two governments with labour leaders appointed as ministers of labour, and still nothing. 

Our local ILO 144 Tripartite Consultative Committee, comprising labour, business and government, unanimously recommended that “domestic workers” be included under the definition of “worker” under the IRA. It also called for the inclusion of protection for domestic workers in the Occupational Health and Safety Act (OSHA). Still, nothing. Imagine how many politicians employ domestic workers. Still, nothing. 

In a May 17, 2014, interview in the Guardian, Le Blanc described “an invisible sea of often poorer people who are afraid to speak out about legitimate job issues for fear of job loss.” The pandemic has made that worse. 

Six years later, NUDE continues to call for ratification of ILO Convention 189. Forward ever, Ida. May solidarity with domestic workers help secure recognition and rights long overdue.

Post 139.

Girl Guides Rock

Photo: Nikki Johnson

It was the Girl Guides who rocked the International Women’s Day (IWD) march, held on March 8 in Arima and organized by Ida le Blanc and the National Union of Domestic Employees (NUDE).

Under midday sun, these young women carried us forward on their songs. Caught up by their camaraderie, all I could see was them making the right steps to becoming the faces of future Caribbean feminisms.

An earlier generation of committed women’s rights advocates was there, women like Jacquie Burgess, Hazel Brown, Rhoda Reddock, Folade Mutota and others. Those younger than me, Marcus Kissoon of the Rape Crisis Society, long time reproductive rights activist Nicole Hendrickson, and UWI students Stephanie Leitch and Sommer Hunte, were in the intergenerational mix. Besides the women, there were men from the OWTU, Shiraz Khan representing Trinidad Unified Farmers Association, and more.

We were continuing the path cut by women like Daisy Crick and Elma Francois, Thelma Williams, considered the ‘mother’ of the OWTU, international socialist and pan-Africanist Claudia Jones, Christina Lewis, of the Caribbean Women’s National Assembly, who first started International Women’s Day commemorations in Trinidad in 1958, and Clotil Walcott, founder of NUDE.

These were women who knew that neither they, nor we, could get weary until labour held the reins of power, legislated the rules and wages that created decent conditions of employment, and transformed the kinds of injustice that affected all workers and especially women, unequal workers in their own homes, in other people’s homes and in the lowest paid sectors of the economy.

Fifty years after our first IWD march, commentators were proclaiming feminism’s demise. Once needed, now obsolete. Once outspoken, now silent. Once everywhere, now abandoned. Such ‘post-feminist’ premature ejaculations should have been kept zipped up. Around the region, my generation and those upcoming are unapologetic about diverse and critical feminist-movement building.

From Barbados, Tonya Haynes of Code Red for Gender Justice and CatchAFyah. Sherlina Nageer of the Red Thread Women: Crossroads Women’s Centre and Vidyaratha Kissoon of the International Resource Network, both working from Guyana. Malaika Brooks-Smith-Lowe of Groundation Grenada. Angeline Jackson of Quality of Citizenship and Tracy Robinson, an LGBT rights scholar-activist, both based in Jamaica. Kenita Placide of United and Strong, St. Lucia. Nikki Johnson of the OWTU in Trinidad. Our own activist teaching with students of the Institute for Gender and Development Studies, UWI, St. Augustine. Local LGBT organizations like CAISO and Women’s Caucus.

Alissa Trotz in Toronto. Jahajee Sisters, with their cross-race, anti-violence work in New York. US based scholars like Angelique Nixon, working with communities in Haiti, while challenging sexism and homophobia. Caribbean feminist writers and artists from my generation are fire-starting through words, music and culture. We don’t just work in one organization, but across many kinds. And, we are more. Many more.

We are here. We are not afraid. Our numbers include men as our allies. Our feminisms are rooted in our legacies and in contemporary realities, as defined by the power of the World Bank, yes, but also by those domestic workers marching in Arima.

One day, politicians and Muslims will openly march with sex workers who come out of well-known brothels to demand their lesser-known rights.  One day, farmers and unionists will walk with lesbians, gays and transgender folks desiring equality, because the struggle for emancipation cannot end with inhumanity.

Generation with generation, in spirit and in solidarity, across race and across the region, those Girl Guides need to know that such politics is theirs to carry forward in their power to lead. One day, I hope we will add their names to this long march of history.