Post 270.

Last year’s politically-astute megahit touched a deep chord in people’s spinal cord. Ultimate Rejects-MX Prime’s ‘Full Extreme‘ brilliantly called out the disaster that is Port of Spain’s governance of the nation’s treasury and economy. It also celebrated the popular necessity of taking jammin, giving jammin, and jammin still, which is the only way to endure hardship, hold on to an ideal of fulfillment, and experience enough bodily exuberance, however fleeting, to lift the spirit.

What to do in the midst of a recession that, as Terrence Farrell tells us, the government refuses to fix? Doh business; a piece of advice as complex as any proverb or framed verse of Desiderata, rephrased in the grammar of soca.

One year, thousands of lay-offs and hundreds of dead bodies later, we need another refrain to carry us collectively through this season. 2018 Carnival’s expected Road March, ‘Soca Kingdom’, brings the success of Machel’s signature hard pong and invokes the obeah of Super Blue, but provides few of the political layers of last year.

The Boy King offers bare description of ‘wining all in front of the people business place’. There will be wining and it will occur in front of locked and shuttered business places, but there’s no comparable ‘kaiso, kaiso!’ in this line’s lyrical imagining of the dream and dread of sovereignty over our twin-island domain.

Lloyd Best is in my head as I think about this, with his view that none of us yet consider ourselves the owners in this place. Rather, we all understand ourselves as workers and second-class citizens; mere proletarians without capital to be in charge. You only “party like a VIP” if you are not partying as a VIP. If, indeed, you not a VIP. You only wining in front of “the people” business place if those people are others and not you.

I suppose, on reflection, rather than normalizing classist barricades which have invaded fete spaces over the past decade with VVIP sections promising champagne in mauby times, Machel’s instruction actually names the paltry and narrowed terms of our social contract, and distribution of wealth and power in our political-economy.

An elite some get to be “the people”, an aspiring some get near enough to act “like”, and the rest must make the most of wining over countless road pothole, the most obvious and common symbol of how smartmen in a contractocracy become VVIP.

A major problem, any economist will tell you, is that business in Trinidad and Tobago is often dependent on state funds or on imports, and with oil and gas production and prices low, neither does the state have funds nor are we earning enough to sustain a model premised on imports, not even a Carnival model masquerading as local when premised on imports.

Back to champagne and mauby. The Trinidad and Tobago Extractive Industries Transparency Initiative (TTEITI) released a report on our “new normal” in January, showing that we are spending more than we are earning, and it’s clear that the management of our resources, investments, and plans for sustainable revenue generation have been and continue to be poor.

So, unfortunately, when the wining is done, somebody is going to have to business about the people business place, which is the government and nation, and start business places that create rather than lay off jobs, bringing in rather than spending foreign exchange.

Otherwise, the biggest business in the place will be crime, and the gangs will run communities like they own them, murdering whomever they choose, which is how de facto sovereign power works when the social contract meant to protect the People’s business fails.

In this Soca Kingdom, we have to rule from inside, rather than being in front and locked out. To quote Growling Tiger, money is King, and we are set to find out if it’s really true, that when you are broken, a dog is better off than you.

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Post 230.

Weekends are for rivers and forests. I want Ziya to value the place within which she is growing, and all that it bequeaths, as part of learning to value herself and her identity. Getting out of walled buildings and urban spaces is important for emotional and mental health, and though Zi may wonder why I’m dragging her around the country, when she’d rather stay home and snack her way through the day and the cupboards, I know that familiarity with our landscape will define her self-understanding in ways that school cannot.

We were at Turure Falls, walking reverently through the river collecting natural crystals. There were no others tramping through the bush, just breeze and light. Then, we came to the rockface where water cascades into pools. There, scrawled across the entire rock were the names of men who thought it was right to scar a natural setting, an hour’s hike away from civilization. Their names were everywhere, chiseled deep, like the defacing of a cathedral.

This happens because the state has no regulatory mechanisms for monitoring who goes into our forests and what they do while there, no records of names, no permits, no penalties, and no real conception of protection of our natural resources. That is a fact,  discernable whichever coast one is on in the country. We collected a bag of garbage on our way out, and there was more we left behind.

What did Zi learn from this? She could look around her and see for herself why the environment needs protection. She could read the details of how governments fail. She could be confronted with how quickly pristine spaces can be destroyed, and therefore the urgency with which her generation must act to change everything from education to policies.

We were in Caroni Swamp yesterday, impressed with the incoming flocks of scarlet ibis, which are truly wondrous to see, along with all the other wildlife, from boas to silky anteaters to a range of birds, from cardinals to herons, egrets, owls and more. But, from the dilapidated entrance sign to the badly kept Visitors’ Centre, what was clearly a site for preservation for seven generations, was suffering from sheer neglect of adequate ecological consciousness and government oversight.

For one, the boats of the tour operators should not produce so much noise or gas fumes. On a boat with about forty persons, at $60 per person, and at least three boats out simultaneously, the main tour operator is making enough to invest in ecologically friendly engines, and those managing the site should insist on them. No wonder the guide said that all the human activity has driven most wildlife to inaccessible sections of the swamp, boatloads of people go in every single evening. There isn’t a day when the Swamp is closed to visitors to allow the animals some respite from the noise, and wardens for the swamp should engage in regular cleaning up of the garbage that hangs from mangrove roots like shed snakeskin. Sitting quietly watching the flocks come in for the evening, I wondered how many of those 18 000 birds will still be there in twenty years, and whose responsibility will it be if they are not. Ours, right? So, I told Zi. Mine, hers and our responsibility.

All along the North Coast, there is garbage, mostly plastic bottles, but also wrappers of all kinds. Along Icacos, there’s a photographic exhibit worth of garbage. Maracas’ ‘upgrade’, seems to have forgotten that a river exists behind the beach, and that this too, not just the range of fish you can fry, is a sign of ecological diversity. Can you imagine if there was a children’s education centre at Maracas? Children could run through, in their sandy feet, while learning about rivers, forests, watersheds, and all the wildlife, from caiman to sharks, that deserve protection from endangerment. Until then, in horror at the ‘development’ of Maracas beach, Zi and I only drive through.

Lloyd Best once said to me, to understand Trinidad and Tobago and what it needs, just walk around with your eyes open. So true. Weekends are therefore for teaching Zi that observing her precious world is what she must first learn to do.