Post 340.

There is an evening occurrence along the road which rushes through the Chagaramas peninsula. It is fragile and fleeting, yet marvelous and priceless to observe. I would put money that none who have acquired low-cost leases and are busily privatizing the coast have a clue of its existence.

If I was the gambling sort, I’d bet even more money that no minister responsible for that precious area has ever stopped at the side of the road as dusk fell and witnessed the natural habitat of species come to life, at the same time seeing how little we notice or care about its easy peril.

What is the species? Bats. What is so marvelous? There’s are special parts of the hillside and unique trees that thousands of bats fly out from when daylight begins to darken. You can stand just across the road from them, directly in their path, and feel the wind rush from their wings again and again as thousands emerge into the night, surging skyward just feet from you.

You can hear them as they sweep past your body, barely missing you as they come, maneuvering trucks thundering by. It’s genuinely euphoric to stand there, awed by life as you barely considered it, like discovering real gold in the midst of everyone obsessing about carnivalesque tin foil.

Bats. So what, right? Most people are afraid of them and feel that such fear justifies getting rid of them for something better, preferably in concrete, without too much bush, but plenty bright lights and heart-arresting amplification, even in what should be a protected, dark and quiet corner of our national ecosystem.

For me, the prized parts of our nation, the aspects I feel most patriotic toward, have nothing to do with wearing red or waving a flag or terrifying domestic and foreign animals with fireworks. For me, it often comes down to searching out those unimaginable experiences that rely on a delicate and easily-lost combination of our own history and nature.

Independence isn’t about becoming an owner of the place, it’s about a sense of responsibility for all its cultural and biological diversity. It’s about humility toward all its inhabitants, for they have just as much claim to God as to legal protection.

There’s a way that the privatization of this coast, which dismisses the spirit of the 1974 Chagaramas Development Plan, feels shallow and greedy. There’s a way that focusing your eye on a nice piece of property to lease makes me wonder if you’ve ever wandered through this ecosystem, and understand anything of its interconnections. It makes me wonder if you’ve ever seen a pink-toed tarantula sitting quietly like rare diamond or if you’ve thought about the wild caiman that used to live at the mouth of the river before it was bridged up and gentrified.

That same caiman may have surprised bathers at William’s Bay, venturing there as its ancestors might have for generations, before finding itself now imprisoned in the zoo, no longer free. Crouching in the bush, I watched it with Ziya when she was four, warning her she would be one of the few children in the country to ever witness this species, this very caiman, at that bank of the river, at home in its habitat. Now, no more.

This is what I mean by precious and fleeting. Future construction will lead to those trees, which are home and pathway to so many thousands of bats, being cut down, and that very magical spot disappearing before we even bother to recognise its value. We cannot bring back animals, birds and insects when we destroy their traditions, families and spaces, and we often haven’t thought about their relationships to other species, including ourselves.

As I stood at one spot, grateful to see those places where our immense biodiversity still takes one’s breath away, I knew that anyone who witnessed this would appreciate the whole social-economy around our environment – which we are killing rather than conserving. Here I was, in Chagaramas, experiencing its greatest public wealth, for free. How clear, under brightening stars, that investment which prioritizes what is man-made is sheer folly and conceit.

This wonderous few feet of valley, with hills on both sides, is a tunnel from the past to the future. What CDA thinks of as development will soon leave it destroyed and gone, despite the centuries it took to form.  Before that happens, Zi will again go with me to learn what it means to treasure and, perhaps, mourn.

 

Post 233.

Our development dreams are a planetary nightmare. We are living that nightmare now, even if we have not yet connected higher food prices, increasing drought, floods, hurricanes, fish depletion, waste poisoning or air pollution to vast, wider global changes.

This year, gorillas, bees, amphibians, plants and others have been added to the endangered list, which already consists of 80,000 species, almost 24,000 of which are threatened with extinction. This is reversible, requiring us to take responsibility for solutions.

Animal populations plummeted by 58% between 1970 and 2012, with losses expected to reach 67% by 2020, according to the Living Planet Index, which was released last month, and highlights our destruction of the natural world on which all life depends.

There are different causes for this, predominantly loss of habitat, use of pesticides and other pollutants, and unsustainable fishing, hunting and corporate practices. There are higher and lower numbers for specific species, but the trend remains disturbing. This holocaust of animals is a glimpse of our own future.

All such injustice against the earth’s ecology and inhabitants is authorized by those with institutional power, and the force of state, law, and industry. That’s the case here, in terms of depletion of fish as a result of the oil and gas industries’ poisoning of rivers and marine environments, with everyone from BP to Petrotrin guilty. It’s the case with Styrofoam and plastics pollution.

Yet, the message from Green Screen’s brilliant, now six-year environmental film festival, is that small communities of committed people can secure change, by bearing witness, by inspiring others, by demanding different decisions.

Wednesday night’s films highlighted suicides, by the hundreds of thousands, of Indian farmers caught up in debt cycles because of agricultural practices instituted by the pesticide and fertilizer industries, and the Indian government. Corporate control of agriculture decimated sustainable food production and their livelihoods.

A short, intimate look at the life of a spear fisherman in La Brea, seemed all too similar and close. He has no idea whether it’s still safe to eat the fish he catches and neither do many consumers, affecting his ability to support his family.

The Living Planet Index indeed shows that rivers and lakes are the hardest hit habitats, with populations down by 81% since 1970. Excessive water extraction, pollution, dams and habitat pressures from global warming are all causes. In the film, Jason James looks at the camera and concludes, “I am too young to die”.

The final, deeply moving film on the history of Greenpeace reminded us of what happens if only we care. I took a busload to UWI students to see the films because, among other things, I teach students to understand violence, and our relationship to our planet’s ecology constitutes one of its many forms.

I took another busload of students to Chagaramas to witness the nexus between state corruption, unethical and illegal privatization of ‘the commons’ or land meant for free, public enjoyment, and the negative impacts on wildlife. The caiman Ziya saw on her first forest walk, by the turn to Macaripe, was not there, and who knows if it will be again.

Amidst non-organic, elite-owned agriculture, loss of sea grass and starfish because of coastal construction, and bright lights in a dark-zone, I wanted them to learn about the power they have if only they decide.

Green Screen also held a panel discussion with Nadra Nathai-Gyan, Molly Gaskin, Peter O’Connor, Akilah Jaramogi and Bobbi Hunter of Greenpeace. On the bus back, I listed other environmental and wildlife protection pioneers, who students could contact and learn from, without an essay or test in sight, if they only tried.

Before we left, Molly Gaskin listed just a few of the successes our small movement had accomplished, such as getting Trinidad and Tobago to sign the Convention on the Prevention of International Trade in Endangered Species, preservation of the scarlet ibis, which was being hunted while nesting, designation of Nariva as a Wetland of International Importance under the Ramsar Convention, and a halt to the passage of ships carrying nuclear waste through the Caribbean.

Power is ours. Those films make clear. We must wake up and pursue a different dream. The first step is to care.

Post 152.

Zi and Titanus Giganteus

In my mother’s era, even girls could roam their neighborhood unsupervised, playing with children, visiting neighbors and collecting assorted species of fish, frog and fauna in ravines or nearby streams.

The majority of children of Ziya’s generation will never have that experience. We adults have almost irreversibly polluted many of the rivers near our homes with garbage and poison. It’s risky for any mother to allow her young daughter to wander freely. Living at odds with our environment and each other is a cost that will be borne by those now being born.

I try to make up for that generational loss by taking Zi to clean streams or empty stretches of beach as often as I can. I avoid Maracas, and dream that the $78 million planned upgrade includes rehabilitation of the river’s ecosystem. Anything is possible with a vision, and we are responsible for protecting mangroves, coasts and fresh watercourses for our children.

Teaching Zi that girls can be explorers, not just the “princess-mermaids” that she and her school friends pretend to be, we study tadpoles in various stages of growth, assess the shape and colour of shells, rocks and plant life, and look for fish and crabs. Mostly, I’m hoping that her trips to Yara River, Avocat waterfall or Balandra enable her to become the kind of woman who is curious about and committed to the earth, wildlife and science.

I don’t want her to be afraid. I want her to be aware of what roles bats, lizards, bees, bachacs and snakes play, and why they have a right to be here. I want her to be willing to hold grasshoppers in her hand, catch little crabs without harming them, and carefully dissect unfamiliar dead insects.

This weekend, we showed Zi a dead Titanus Giganteus beetle caught in the backyard. Even lifeless, it is intimidating, and I had no plans to hold it in my hand. To Stone’s horror (I mean it, I saw him sway on his feet with herculean effort to appear nonchalant) and to my own surprise, Zi nimbly picked it up like she was selecting a cupcake from a tray. The body was bigger than her hand, and the legs and antennae dangled for inches. Girl didn’t flinch. I was impressed. It was one of those mummy moments when your child surpasses you, does something that you’d been teaching her to do, and just so shows you how it is done.

It seems irrelevant, but children, especially girls, are taught so much fear. We parent through fear. We teach girls to fear strangers and especially men. We teach them to fear their bodies and their sexuality. We teach them to fear being seen as too powerful or too dominant or too unstoppable or too feminist. We teach them to fear the wild, the dark and being outside alone.

Resisting this, I want Zi to learn everyday fearlessness, like Jane Goodall who went out into the forest and sat with gorillas for hours by herself, like my youngest sister Giselle who handles cobras with skill and due respect, like my women friends who are not intimidated by local tarantulas or by surfing the deep ocean. I want her to fear everything less than I do, to show me her nurtured instinct for a braver world.

Curiosity, courage and connection with the planet don’t seem like skills that girls most need, but they translate to confidently asking questions of the status quo, valuing widespread freedom and diversity, understanding how to contribute to a bigger ecology, and bringing fearlessness to whatever vision Zi decides should succeed.