I’m a child of the UWI.
I came here as an MPhil student in 1997, but my earliest memories are of roller skating in the quadrangle at six years old or bicycling on a weekend with other children of UWI parents, over an expanse of concrete that then seemed unimaginably vast. I return to then whenever I see staff and their children getting exercise or playing on campus. As a younger generation, we gather long memories of the place, over decades, as if it is our second home.
There are many of us. Children of academic and administrative staff who grew up with intimate familiarity of the campus. We come to the UWI as students and meet lecturers who know us since we were small. We follow in the footsteps of our uncles, aunts and parents who studied or worked here, who were part of student politics, or who made life-long friends and memories.
Such a long view indelibly informs my deep commitment to the UWI today. The university is a place where people grow and give back, where knowledge can come to matter for how it changes individual lives and families, not just meets state ‘development’ goals.
Three generations of my family have been academics here. After Naparima College, my dad’s mother’s brother, Inayat Hosein, gained a diploma from the Imperial College of Tropical Agriculture in 1937. In 1945, he graduated from Mc Gill University with a Bachelor of Sciences degree in Agriculture. In 1948, he was offered a scholarship to Kew Gardens. He obtained the M.Sc. in Botany from London University in 1955. He was a citrus expert and Senior Lecturer at the UWI when he retired in 1977.
My dad’s sister, Taimoon, studied international relations at UWI and became a senior research fellow focusing on trade and competition law at the Institute for Social and Economic Relations. Just before I submitted my thesis, she gave me her mother’s wedding ring, which she had promised me as a gift when I finished. She was the first among my dad’s siblings to earn a PhD and retired soon after I became faculty. I never take off the ring, remembering a matrilineal investment in education.
For a while, my dad was Head of Management Studies. I recollect sharp images of walking across endless grass to the huge rooms housing the university’s mainframe computers, trying to keep up while he carried tall stacks of rectangular boxes full of punch cards used for creating and storing computer programmes. As a child, I’d marvel that these cards could communicate with this hulking, futuristic technology. This week, I became Head of the Institute for Gender and Development Studies, after nineteen years first studying and then teaching here. On my first day at work, my dad texted to say that he expected me to surpass him one day, as a professor. I guess what one generation doesn’t fully achieve, but continues to aspire to, it hopes for in the next.
I remember lecturers in dashikis and leather sandals. There was Vere Knight, who wore shorts throughout his university career, whose family was like mine as a child. Today, tertiary education has narrowed to an ideal of preparation for employment and entrepreneurship, and jackets, worn by both women and men, fill a meeting room. I always thought of jackets as a capitalist uniform, drawing on Rastafarian cultural resistance, but bought my first jacket this year, in preparation for headship, on the advice of my predecessors who know women need every resource to negotiate the system and its hierarchies in a neoliberal age. Times indeed change a place.
Stories communicate how we make the history, community and landscape around us meaningful. Our stories give spaces humanity, inviting others to share where matters and why, allowing for our eccentricities. We tell such stories about Naps or Bishops. For UWI, they are a counter-narrative to easy public disparagement and generalized dismissal or, alternatively, to policy language and economic rationales.
Others can point to such generational relationships, chances for a first job, inspirational teachers and supervisors, and long-term mentorship. We follow in the footsteps of those who came before, literally walking the paths under the trees as they once did.